Dr. James Taliaferro
The Testimony of Pastor Jim Taliaferro:
I became a Christian as a young boy of 11 years old. One Sunday morning, a friend of mine, Mike McMillian, invited me to come to church with him and his grandmother. That morning, I heard the preacher say that Jesus loved me and would forgive me of my sins if I would just ask! I went forward and kneeled down at the altar and asked Him to forgive me and come into my heart. I have never forgotten that day! Then In July 1969 I attended a Revival at the First Baptist Church in Odessa Texas. I went forward, rededicated my life to Christ and was completely transformed! God has been so good to
me over the years! I can not praise Him enough for the wonderful friends and family He has given me!
God bless you all!
Love, Pastor Jim
Who We Are
Central Baptist Church is an independent Baptist church that is soul conscious and preaches God's Word with compassion and conviction.
Our church was started as a mission, aided and supported by Temple Baptist Church in Fort Worth. Eventually, Central Baptist Church was founded in April 1966 by Jim and Shirley Rich, and it was located on the east side of the square in downtown McKinney, in a store front with ten members attendance. In October of the same year, the church was officially an organization with 31 charter members.
Since our founding, Central Baptist has had five pastors. Pastor Jim Taliaferro is now the pastor and has served the Lord here as our under-shepherd for over 30 years. He still faithfully preaches and teaches out of the old King James Bible, and we believe it to be true from cover to cover. We treasure its timeless teachings and poetic verse!
While we are very conservative in our theology and style of worship, we are not legalistic. We believe it is just as sinful to be too Pharisaical in one's thinking as it is to be too liberal.
What We BELieve
HOW DO I JOIN CENTRAL BAPTIST CHURCH?
Membership After Salvation: If you have just accepted Jesus Christ as your personal Savior, the Bible gives us two commands which should be followed immediately after salvation. The first of these is Believer's Baptism. Baptism does not give salvation, but it is simply a public testimony of your new faith in Jesus Christ. As you follow Christ in baptism, you will then be eligible to be added as a member of Central Baptist Church. If you wish to follow these steps, or have questions regarding them, we encourage you to discuss these with the pastor or other church staff.
Transfer of Membership: If you have already accepted Jesus Christ as your personal Savior, and have been Scripturally baptized, but are currently a member of another church, or have recently left a church which can still be contacted, you may present yourself for membership by stepping forward and speaking with the pastor at the invitation portion of the service. He will then discuss with you the best options for establishing communications with your current pastor to discuss membership.
Membership by Statement of Faith: If you have already accepted Jesus Christ, and have been Scripturally baptized, but your previous home church no longer exists, you may join the church by a Statement of Faith. Step forward and speak to the pastor during the invitation portion of the service.
ARTICLES OF FAITH:
STATEMENT OF FAITH AND COVENANTS
The following comprise the Scriptural beliefs of this church and its members.
(A) THE HOLY SCRIPTURES.
We believe the Holy Scriptures of the Old and New Testament to be the infallible, inerrant, inspired Word of God. The Scriptures are God-breathed and, therefore, are the final authority for faith and life. The sixty-six books of the Old and New Testament are the complete and divine revelation of God to Man. The Scriptures shall be interpreted according to their normal grammatical, historical, and contextual meaning. The King James Version of the Bible shall be the official and only translation used by the church. (2 Tim. 3:16-17; 2 Pet. 1:20-21)
We believe that the Scriptures interpreted in their natural, literal sense reveal divinely determined dispensations or rules of life which define man’s responsibilities in successive ages. These dispensations are not ways of salvation, but rather are divinely ordered stewardships by which God directs man according to His purpose. Three of these dispensations—the law, the church, and the kingdom—are the subjects of detailed revelation in Scripture. (Gen. 1:28; 1 Cor. 9:17; 2 Cor. 3:9-18; Gal. 3:13-25; Eph. 1:10; 3:2-10; Col. 1:24-25, 27; Rev. 20:2-6)
(C) THE GODHEAD.
We believe in one triune God, eternally existing in three persons— Father, Son, and Holy Spirit—each co-eternal in being, co-identical in nature, co-equal in power and glory, and having the same attributes and perfections. (Deut. 6:4; Matt. 28:19; John 14:10, 26; 2 Cor. 13:14)
(D) THE PERSON AND WORK OF CHRIST.
We believe that the person and work of Jesus Christ, the God-Man, to be fully sufficient for salvation. Because the curse of sin upon mankind began with one man, this curse must also have been lifted by a fellow member of the human race. However, because this man would also have to experience a full, unreserved outpouring of the Father's wrath to sufficiently atone for the past, present, and future sins of the whole world, he would also have to be God. It is because Christ was born without sin of a virgin, and that He lived a faultless life on this earth, being one of us, that He became the only one qualified to represent mankind to God Himself as the perfect sacrifice. (Rom. 5:12-21; Phil. 2:5-11)
(E) THE PERSON AND WORK OF THE HOLY SPIRIT.
We believe that the person and work of the Holy Spirit are essential and apparent in the life of a believer. He is one of the three distinct persons of the Godhead, and the Bible tells us that He both makes intercession before the Father on our behalf and bears witness that the believer is truly saved. He is also a helper to our infirmites, or in other words, our Comforter in this present time. (Matt. 14:26; Rom. 8:15-17, 26)
(F) THE TOTAL DEPRAVITY OF MAN.
We believe that man was created in the image and likeness of God; but that in Adam’s sin the human race fell, inherited a sinful nature, and became alienated from God. Man is totally depraved and, of himself, utterly unable to remedy his lost condition. (Gen. 1:26-27; Rom. 3:22-23; 5:12; 6:23; Eph. 2:1-3; 4:17-19)
We believe that salvation is the gift of God brought to man by grace and received by personal faith in the Lord Jesus Christ, Whose precious blood was shed on Calvary for the forgiveness of our sins. We believe that all sins, except blasphemy of the Holy Spirit, are forgivable. (Matt. 12:31-32; John 1:12; Eph. 1:7; 2:8-10; 1 Pet. 1:1819; 1 John 1:9)
(H) THE ETERNAL SECURITY AND ASSURANCE OF BELIEVERS.
We believe that salvation is an eternal, free gift. Because it is eternal, it cannot be lost lost or taken once accepted by grace through faith. We also believe the Bible clearly teaches that one can know clearly that they are saved by means of traits that are characteristic of a new creature in Christ. These include a newfound love for God's Word and His people, the disire to join and become active in a local New Testament church, and guidance or conviction of the Holy Spirit sourced by His new indwelling within the believer. (John 10:27-30; Romans 8:16; Phil 1:4-6; 1John 5:12-13)
(I) THE CHURCH.
We believe the local, visible church is the Scripturally accurate model for the New Testament church, started and institued by Jesus Christ. (Matt.16:18; 1 Cor. 16:1; 2 Cor 1:1; 1 Thess. 1:1)
We believe that all the saved should live in such a manner as to not bring reproach upon their Savior and Lord; and, that separation from all religious apostasy, all worldly and sinful pleasures, practices and associations is commanded of God. (Rom. 12:1-2; 14:13; 1 Cor. 6:19-20; 2 Cor. 6:14-7:1; 2 Tim. 3:1-5; 1 John 2:15-17; 2 John 911)
(K) THE RAPTURE AND SECOND COMING OF CHRIST.
We believe in that blessed hope, the personal, imminent return of Christ, who will rapture His church prior to the seven-year tribulation period. At the end of the Tribulation, Christ will personally and visibly return with His saints, to establish His earthly Messianic Kingdom which was promised to the nation of Israel. (Ps. 89:3-4; Dan. 2:31-45; Zech. 14:4-11; 1 Thess. 1:10, 4:13-18; Titus 2:13; Rev. 3:10; 19:11-16; 20:1-6)
(L) THE ETERNAL STATE.
We believe that Satan is a person, the author of sin and the cause of the Fall of Man; that he is the open and declared enemy of God and man; and that he shall be eternally punished in the Lake of Fire. (Job 1:6-7; Isa. 14:12-17; Matt. 4:2-11; 25:41; Rev. 20:10)
We believe that God created the universe in six literal, 24-hour periods. We reject evolution, the Gap Theory, the Day-Age Theory, and Theistic Evolution as unscriptural theories of origin. (Gen. 1-2; Ex. 20:11)
(O) CIVIL GOVERNMENT.
We believe that God has ordained and created all authority consisting of three basic institutions: (1) the home, (2) the church, and (3) the state. Every person is subject to these authorities, but all (including the authorities themselves) are answerable to God and governed by His Word. God has given each institution specific Biblical responsibilities and balanced those responsibilities with the understanding that no institution has the right to infringe upon the other. The home, the church, and the state are equal and sovereign in their respective Biblically assigned spheres of responsibility under God. (Rom. 13:1-7; Eph. 5:22-24; Heb. 13:17; 1 Pet. 2:13-14)
(P) HUMAN SEXUALITY.
We believe God's plan for human sexuality was the Creation of two, and only two, distinct sexes, male and female.
(Gen. 1:27; 5:2)
(R) DIVORCE AND REMARRIAGE.
We believe that God disapproves of and forbids divorce and intends marriage to last until one of the spouses dies. Although divorced and remarried persons or divorced persons may hold positions of service in the church and be greatly used of God for Christian service, they may not be considered for the offices of pastor or deacon. (Mal. 2:14-17; Matt. 19:3-12; Rom. 7:1-3; 1 Tim. 3:2, 12; Titus 1:6)
We believe that human life begins at conception and that the unborn child is a living human being. Abortion constitutes the unjustified, unexcused taking of unborn human life. Abortion is murder. We reject any teaching that abortions of pregnancies due to rape, incest, birth defects, gender selection, birth or population control, or the physical or mental well being of the mother are acceptable. (Job 3:16; Ps. 51:5; 139:1416; Isa. 44:24; 49:1, 5; Jer. 1:5; 20:15-18; Luke 1:44)
We believe that the direct taking of an innocent human life is a moral evil, regardless of the intention. Life is a gift of God and must be respected from conception until natural death. Thus we believe that an act or omission which, of itself or by intention, causes death in order to eliminate suffering constitutes a murder contrary to the will of God. Discontinuing medical procedures that are extraordinary or disproportionate to the expected outcome can be a legitimate refusal of over-zealous treatment. (Ex. 20:13, 23:7; Matt. 5:21; Acts 17:28)
We believe that we should demonstrate love for others, not only toward fellow believers, but also toward both those who are not believers, those who oppose us, and those who engage in sinful actions. We are to deal with those who oppose us graciously, gently, patiently, and humbly. God forbids the stirring up of strife, the taking of revenge, or the threat or the use of violence as a means of resolving personal conflict or obtaining personal justice. Although God commands us to abhor sinful actions, we are to love and pray for any person who engages in such sinful actions. (Lev. 19:18; Matt. 5:44-48; Luke 6:31; John 13:34-35; Rom. 12:9-10; 17-21; 13:8-10; Phil. 2:2-4; 2 Tim. 2:24-26; Titus 3:2; 1 John 3:17-18)
(V) LAWSUITS BETWEEN BELIEVERS.
We believe that Christians are prohibited from bringing civil lawsuits against other Christians or the church to resolve personal disputes. We believe the church possesses all the resources necessary to resolve personal disputes between members. We do believe, however, that a Christian may seek compensation for injuries from another Christian’s insurance company as long as the claim is pursued without malice or slander. (1 Cor. 6:1-8; Eph. 4:31-32)
We believe that God has given the church a great commission to proclaim the Gospel to all nations so that there might be a great multitude from every nation, tribe, ethnic group, and language group who believe on the Lord Jesus Christ. As ambassadors of Christ we must use all available means to go to the foreign nations and not wait for them to come to us. (Matt. 28:19-20; Mark 16:15; Luke 24:46-48; John 20:21; Acts 1:8; 2 Cor. 5:20)
We believe that every Christian, as a steward of that portion of God’s wealth entrusted to him, is obligated to financially support his local church. We believe that God has established the tithe as a basis for giving, but that every Christian should also give other offerings sacrificially and cheerfully to the support of the church, the relief of those in need, and the spread of the Gospel. We believe that a Christian relinquishes all rights to direct the use of his tithe or offering once the gift has been made. (Gen. 14:20; Prov. 3:9-10; Acts 4:34-37; 1 Cor. 16:2; 2 Cor. 9:6-7; Gal. 6:6; Eph. 4:28; 1 Tim. 5:17-18; 1 John 3:17)
SECTION 2.02—AUTHORITY OF STATEMENT OF FAITH
The Statement of Faith does not exhaust the extent of our faith. The Bible itself is the sole and final source of all that we believe. We do believe, however, that the foregoing Statement of Faith accurately represents the teaching of the Bible and, therefore, is binding upon all members. All literature used in the church shall be in complete agreement with the Statement of Faith.
1. We believe that the Lord Jesus Christ, the eternal Son of God, became man, without ceasing to be God, having been conceived by the Holy Spirit and born of the virgin Mary, in order that He might reveal God and redeem sinful men. (Isa. 7:14; 9:6; Luke 1:35; John 1:1-2, 14; 2 Cor. 5:19-21; Gal. 4:4-5; Phil. 2:5-8)
2. We believe that the Lord Jesus Christ accomplished our redemption through His death on the cross as a representative, vicarious, substitutionary sacrifice; and, that our justification is made sure by His literal, physical resurrection from the dead. (Acts 2:18-36; Rom. 3:24-25; Eph. 1:7; 1 Pet. 2:24; 1 Peter 1:3-5)
3. We believe that the Lord Jesus Christ ascended to Heaven and is now exalted at the right hand of God where, as our High Priest, He fulfills the ministry of Representative, Intercessor, and Advocate. (Acts 1:9-10; Rom. 8:34; Heb. 9:24; 7:25; 1 John 2:1-2)
4. We believe that the Holy Spirit is a person who convicts the world of sin, of righteousness, and of judgment; and, that He is the Supernatural Agent in regeneration, baptizing all believers into the body of Christ, indwelling and sealing them unto the day of redemption. (John 16:8-11; Rom. 8:9; 1 Cor. 12:1214; 2 Cor. 3:6; Eph. 1:13-14)
5. We believe that He is the divine Teacher who assists believers to understand and appropriate the Scriptures and that it is the privilege and duty of all the saved to be filled with the Spirit. (Eph. 1:17-18; 5:18; 1 John 2:20, 27)
6. We believe that God is sovereign in the bestowal of spiritual gifts to every believer. God uniquely uses evangelists, pastors, and teachers to equip believers in the assembly in order that they can do the work of the ministry. (Rom. 12:3-8; 1 Cor. 12:4-11, 28; Eph. 4:7-12)
7. We believe that the sign gifts of the Holy Spirit, such as speaking in tongues and the gift of healing, were temporary. Speaking in tongues was never the common or necessary sign of the baptism or filling of the Holy Spirit. Ultimate deliverance of the body from sickness or death awaits the consummation of our salvation in the resurrection, though God frequently chooses to answer the prayers of believers for physical healing. (1 Cor. 1:22; 13:8; 14:21-22)
8. We believe that all the redeemed, once saved, are kept by God’s power and are thus secure in Christ forever. (John 6:37-40; 10:27-30; Rom. 8:1; 38-39; 1 Cor. 1:4-8; 1 Pet. 1:4-5)
9. We believe that it is the privilege of believers to rejoice in the assurance of their salvation through the testimony of God’s Word, which, however, clearly forbids the use of Christian liberty as an occasion to the flesh. (Rom. 13:13-14; Gal. 5:13; Titus 2:11-15)
10. We believe that the local church, which is the body and the espoused bride of Christ, is solely made up of born-again persons. (1 Cor. 12:12-14; 2 Cor. 11:2; Eph. 1:22-23; 5:25-27)
11. We believe that the establishment and continuance of local churches is clearly taught and defined in the New Testament Scriptures. (Acts 14:27; 20:17, 28-32; 1 Tim. 3:1-13; Titus 1:5-11)
12. We believe in the autonomy of the local church free of any external authority or control. (Acts 13:1-4; 15:19-31; 20:28; Rom. 16:1, 4; 1 Cor. 3:9, 16; 5:4-7, 13; 1 Pet. 5:1-4)
13. We recognize baptism by immersion for those who have made a clear profession in Christ and the Lord’s Supper as the Scriptural ordinances of obedience for the church in this age. (Matt. 28:19-20; Acts 2:41-42; 8:36-38; 1 Cor. 11:23-26)
14. We believe in the bodily resurrection of all men, the saved to eternal life, and the unsaved to judgment and everlasting punishment. (Matt. 25:46; John 5:28, 29; 11:25-26; Rev. 20:5-6, 12-13)
15. We believe that the souls of the redeemed are, at death, absent from the body and present with the Lord, where in conscious bliss they await the first resurrection, when spirit, soul, and body are reunited to be glorified forever with the Lord. (Luke 23:43; 2 Cor. 5:8; Phil. 1:23; 3:21; 1 Thess. 4:16-17; Rev. 20:46)
16. We believe that the souls of unbelievers remain, after death, in conscious punishment and torment until the second resurrection, when with soul and body reunited, they shall appear at the Great White Throne Judgment, and shall be cast into the Lake of Fire, not to be annihilated, but to suffer everlasting conscious punishment and torment. (Matt. 25:41-46; Mark 9:43-48; Luke 16:19-26; 2 Thess. 1:7-9; Jude 6-7; Rev. 20:11-15)
17. We believe that God has commanded that no intimate sexual activity be engaged in outside of a marriage between one man and one woman. We believe that any form of homosexuality, lesbianism, bisexuality, bestiality, incest, fornication, adultery, and pornography are sinful perversions of God’s gift of sex. We believe that God disapproves of and forbids any attempt to alter one’s gender by surgery or appearance. (Gen. 2:24; Gen. 19:5, 13; Gen. 26:8-9; Lev. 18:1-30; Rom. 1: 26-29; 1 Cor. 5:1; 6:9; 1 Thess. 4:1-8; Heb. 13:4)
18. We believe that the only Scriptural marriage is the joining of one man and one woman. (Gen. 2:24; Rom. 7:2; 1 Cor. 7:10; Eph. 5:22-23)
19. We believe that men and women are spiritually equal in position before God but that God has ordained distinct and separate spiritual functions for men and women in the home and the church. The husband is to be the leader of the home, and men are to be the leaders (pastors and deacons) of the church. Accordingly, only men are eligible for licensure and ordination by the church. (Gal. 3:28; Col. 3:18; 1 Tim. 2:8-15; 3:4-5, 12)
20. We believe that God has ordained the family as the foundational institution of human society. The husband is to love his wife as Christ loves the church. The wife is to submit herself to the Scriptural leadership of her husband as the church submits to the headship of Christ. Children are an heritage from the Lord. Parents are responsible for teaching their children spiritual and moral values and leading them, through consistent lifestyle example and appropriate discipline, including Scriptural corporal correction. (Gen. 1:26-28; Ex. 20:12; Deut. 6:4-9; Ps. 127:3-5; Prov. 19:18; 22:15; 23:13-14; Mk. 10:6-12; 1 Cor. 7:1-16; Eph. 5:2133; 6:1-4, Col. 3:18-21; Heb. 13:4; 1 Pet. 3:1-7)